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Lawrence H. Schiffman, From Text to Tradition, Ktav Publishing House, Hoboken, NJ, 1991.
The revolt, as we have already observed, can be said to have been going on from the day
the Romans first set foot in the Land of Israel. The previous chapter traced the growing
discontent and resistance of segments of the Jewish people in the Herodian period and in
the time of the procurators. Yet full-scale revolt did not break out until 66 C.E.
The proximate cause was a series of acts by the procurator Gessius Florus (64–66 C.E.)
which displayed disrespect for Jewish religious sensibilities. Widespread strife broke out
in Jerusalem, and, as a consequence, some of the priests decided to suspend the offering
on behalf of the emperor, an action tantamount to declaring open revolt. The efforts of
King Agrippa II, the leading priests, and some of the Pharisees to stem the incipient
revolt failed. Jerusalem was soon in the hands of the rebels. This led, in turn, to uprisings
throughout the country, where Jews battled their non-Jewish neighbors for the upper
hand. Cestius Gallus, the governor of Syria, attempted to put down the revolt, but his
forces were routed by the Jews.
Military commanders were now assigned to the entire country, to prepare for the
expected Roman attack. Among them was the future historian Josephus, who commanded
Jewish forces in the Galilee. Judging from his experiences, duly appointed commanders
had to contend with competition from a variety of popular, even semi-messianic, leaders.
As this illustrates, the rebels did not constitute a uniform group. Many different forces
were involved in the revolt. Among them were the Sicarii, known in the years before the
war for having assassinated collaborators with the Romans with short daggers (Latin
sica) which they kept hidden under their garments. The followers of Simeon bar Giora
regarded their leader as a messianic figure, and in his name seem to have committed
violent acts not only against the Romans but against other groups of rebels. The Zealots
may have had their origins in the groups that had continuously struggled against Rome
since the beginning of Roman rule in Palestine, but according to many scholars they only
became an organized faction at the start of the revolt. The inability of the various rebel
forces to work together was one of the major reasons why the revolt did not succeed. At
the same time, it must be recognized that ultimately, even if united, the Jews could not
have stood up to Rome’s superior military forces and unlimited resources.
The Roman emperor Nero (54–68 C.E.) appointed the experienced general Vespasian to
lead the attack on Judea. With the help of his son Titus, Vespasian assembled three
legions and several contingents of auxiliary forces totaling some sixty thousand men. By
the end of 67 C.E., Vespasian had taken Galilee. Josephus himself surrendered to the
Romans at Jotapata.
When the Galilee was lost, some of the rebel groups led by popular messianic figures
moved south to join the forces defending Jerusalem. They soon took a leading role there,
displacing the aristocratic leaders whose policies had led to the loss of Galilee. Before
long, however, civil strife broke out among the various factions in Jerusalem. Meanwhile,
Vespasian was busily subjugating the rest of the country. In 68/69 there was a brief
respite while Vespasian awaited the outcome of the death of the emperor Nero and the
struggle for succession which then took place. In 69 C.E. the Roman legions of the East
decided to declare Vespasian emperor. Soon afterwards he was accepted at Rome as well.
He returned there and left his son Titus to prosecute the war in Palestine. All the while,
those besieged within Jerusalem continued to undercut their own position by their
inability to join together.
By Passover of 70 C.E. Titus had massed a large force around Jerusalem while Jewish
factions inside the city were killing one another. As Titus’s battering rams began to
strike, the factions finally came together. One by one the Romans breached the walls of
the city, gaining control of the entire city except for the Temple area. By building siege
ramparts, Titus was finally able to take the Temple Mount itself. According to Josephus,
Titus planned to spare the Temple from destruction, but it was nonetheless engulfed in a
conflagration and could not be saved. The ensuing slaughter of men, women, and
children and the leveling of the city which followed dealt a lasting blow to Jewish life in
the Land of Israel.
This was not the end of the war. While the Temple treasures and the rebel leaders were
paraded in Rome, the Romans still had to mop up small bands of Jewish fighters who had
taken refuge in other areas of the city, and to take several fortresses scattered through the
land where rebel forces were holding out. With the capture of Masada in 73 C.E., the last
resistance to Rome was crushed. As the Roman commemorative coins stated, “Judea had
been captured.”